On January 9, 2013 a Ezidi girl no older than 12 years was kidnapped from the front of her house in the town of Shikhka, Nineveh Province. A young Muslim Kurdish peddler abducted her for marriage, and to force her to embrace Islam.
This serious case caused a wave of anger, resentment and condemnation among the Ezidi community; it was not the first time for such an abduction, a violation of human rights made more serious because of the girl’s young age. This minor girl escaped from her family, then immediately married her kidnapper, and declared her conversion to Islam. Because she married, the crime of rape became legal under the views and protection of the authorities and the government in Kurdistan.
Many articles have been written and a lot of appeals raised to the official institutions and authorities of the Kurdistan Regional Government (KRG) to return the kidnapped girl to her family and to arrest the kidnapper and refer him to the courts. But the KRG has protected him and did not respond to these demands.
This crime shows the most important challenge that faces the Ezidi minority in Iraqi society and the restrictions that threat their security and safety besides the dispossession of their identity and their public freedom, in addition to the religious discrimination, integration, emotional suffering, and sense of alienation at home.
The Ezidi people have suffered grievously – as have the other religious minorities in Iraq (Christians, Saaba Mendaee, and Kakais for example) from injustice and persecution of both the previous and current governments.
This case shows that democracy and human rights in Iraq still face big troubles and are not secured – religious minorities in Iraq are governed under the Islamic laws. The radical Islamic institutions and parties have a large role in human rights and civilian social organizations.
The activities of the terror groups like " Al Qaeda"and "Wahab "in Mosul attack the Ezidis by publishing "Fatwas” against Ezidis, and kill them just because they are Ezidis. According to these extremists’ views, Ezidis are unbeliever and must be killed.
On February 15, 2007 hundreds of Kurdish radical Muslims, under the protection and with the support of the Police officers, attacked the predominately Ezidi town of Sheikhan. They attacked the city and shot aimlessly at the citizens, destroyed and burned houses, cars, shops, the Ezidi cultural center, and the Ezidi religious temple, "Sheikh Mend.” In my opinion such actions meet the legal definition of genocide, according to international documents and penal laws.
Also 24 Ezidi workers in the city of Mosul were killed on in April 2007 by an Islamic radical group. Many Ezidi students – nearly 900 - in the University of Mosul have been forced to leave their studies out of fear for their lives. And all the Ezidi families have likewise left their home and jobs in Mosul, with no chance of returning.
In Iraqi Kurdistan also many Ezidis left their jobs in Duhok, Erbil and Suleimanya because the attacks by the terror Muslim groups and the fanatic Muslims.
A real genocide against Ezidis occurred in the Sinjar Region on August 8, 2007, when four suicide bombers used explosive-filled trucks which killed more than 500 innocent Ezidis, and wounded 800 more – many women and children among them. These explosions destroyed two villages completely, and some of the survivors still remain homeless.
Ezidis remain isolated in our homeland. They are oppressed by governments and and laws, suffering from marginalization, exclusion, religion, and social discrimination.
The Ezidis rights in Iraq are just ink on paper, and for this the Iraqi Constitution has been condemned by the Ezidis because of this preference for the Muslim majority.
The Ezidi people demand
ـ that our religion be respected and that they have the equal rights like the other religious before the law without any discrimination.
ـWe also demand the application of civil laws and cancel the Islamic rules, and not accept changing the religions from who are underage less than 18 years old.